michael-dean-k/

On my walk this morning, I had a few strange ideas, building off the white hole / black hole thing, but also around what “God” is. The universe is a chaos engine. A blackhole sucks in a particular profile of material, and it shoots it out the other end, through a “big bang.” It is mostly noise, collision, non-sense, or nothing, but a separate system is harmonizing, filtering, grouping, cohering, ascending. You might call this “God” or “intelligent design.” (Excuse me for all this imprecise folk science; perhaps one day I will properly research this and upgrade my terminology).

An important caveat is that God is not an architect, not a designer, drawing floor plans, or even a “plan” for everyone or anyone’s life. God is an emergent intelligence. From chaotic explosions, God is the unbelievability that 2 of 2 trillion things can combine or cohere, and then sustain on, and continue moving up the abstraction ladder. The fact that anything can cohere at all is a miracle, and the degree that it can move up the chain is even more so miraculous.

I think this model helps explain “why is there evil the world?” Why floods and bombs? It’s because God is not as all-controlling as we think; he spawns reality as we know it, but does not tinker or micromanage. In no way is God conscious. In some way God is the pairing of things to generate life, and so in a very literal sense, I get now the phrase, “God is Love.”

Love is the fusion of two things that produces a third thing, and that goes to parenting, art, or whatever. Worth noting that love is not absolute. There may be loveless universes, ones that never cohere, that are just noise and nothingness for trillions of years. There could also be universes with far more love.

(...A sublime lens to see your surroundings on a walk is to realize that everything around, your whole world, the history of your society, and all possible realities on Earth, are all within a single sliver of what is possible in the physical engine of the Universe...)

Now, another extension of this thought is that human beings are at a certain level up the chain of the system that they have become “like Gods” or “in the image of God” which means that they’re able to both generate a lot of noise, and also cohere into even higher and higher things; arguable the human is the next link in God’s chain, and we are not the end state (there is no end state!) but our ability to make coherent things is a continuation of God’s process. This means technology isn’t evil, but Godly, but of course, most harmony decays and wobbles, which is what is happening.

I wonder if there’s even a limit to the advances of God into harmony and complexity in the material world, and the task has now been handed over to humans, who can make things beyond the complexities of atoms and galaxies. In that sense, God has made a population of Gods. And somewhere along the line, Christ comes in.

Christ, not as the literal embodiment in Christianity, but more like the logos imbued within the the "sons of God." If our father is a human, then we as his child is human too; so if God is our father, are we not Gods ourselves? But to be Christ-like is different, because God has no morality. In some way, God is unconscious, just an intelligence engine, trying to bring harmony, and to escalate matter to higher levels. God’s counter force has to spray and pray for the hope that God can find some unlikely combination. Christ however, attempts to limit generation, be more intentful with it, and to aim it towards good. Christ is an attempt to steer the self, the other, society, towards higher levels of harmony.

An otherwise simple walk to catch a train into the city had a dimension that I guess I’ll describe as “apocalyptic wonder.” I don’t mean that in the “end of the world” sense, but in the “unraveling” sense of the word. It was like every phenomenon—a passerby’s limp, a tasteless building, Broadway advertisements—came with a decision: I could see it with my usual categories, almost like through a foggy glass of analysis, or, I can imagine and wholeheartedly believe the most generous and profound interpretation possible. And when you inherit that 2nd option as a lens, it’s like one thing builds off another until there’s a cascade and you just have chills over extremely ordinary things. A grumpy commuter is not someone to judge, but someone deserving of parental love, and you imagine you and them as if you’ve been very close for a lifetime, and just for a second you infer some emotional dimension you would’ve never otherwise known. It very much feels Scroogish, like you’re a deadman with just one evening to remember life from its most charitable angle. I don’t know why I’m feeling this lucidity: could be a new surge of dad hormones, or the frigid weather, or the tie around my neck is too tight, or maybe this new frenzy of spawning new software to wrap around my problems is priming me to believe that I can just spin up my own mental frames to see anything anew, as I please, whenever. 

My friend Andrew, I imagine, would read this and joke that it’s a low-grade form of Claude psychosis. Maybe, but maybe the good kind? I’ve always thought there was something slightly off about seeing normal life with ecstatic wholeness, and that the line between psychosis and mysticism is thin. When LSD was first invented, it took them a decade or so to shift the framing from psychosis—they called it “psycho-mimetic,” a madness simulator—to psychedelic (“mind-manifesting), and eventually mystical, transcendental, entheogenic, etc.

I don’t know what it was, but now that I write this on the train, I’m right back in my regular head. And obviously I love writing, but it makes me think I really need to make sure I have chunks of boredom each day, non-linguistic moments in between things. Infant care sort of produces this feeling too, but it’s different because that is about fusing attention with another being; what I just experienced before was something like full immersion in a chaotic environment. Pure Horus. I guess I’ve found it hard to make time for this because, since time is so limited, there’s a pressure to prioritize and converge in the little time you have: I have a book to launch! (I will be announcing the essay prize winners in early March.)

Anyway I think I’ll post this to Notes. Usually I’d just post a riff like this to a secret corner of my website, but in January I stopped logging, and said I’d try to just use Notes as my public note-taker. So if I want to really remember anything, I have to share it. I think the idea of sabotaging the thing I love—capturing fleeting thoughts in prose—and forcing it through a habit of the thing I’m scared of—public judgment of my every idea through metrics—is a good principle to do more often. It’s weird to take something that really is more like a journal entry and open it up to strangers. I’d basically be okay sharing this with anyone I know, but it make me anxious to think a stranger could find this, and this would be 100% of what they know about me, and they’d have no idea about Essay Architecture or whatever, but I think that kind of disregard is exactly what I’m trying to go for on Notes. If my email essays are on topic and polished and narrative building, then each Note should be its own thing, out of context, unrelated to the last one. And so I’m glad to share something like this after a shipost about snakepit.

10:12 AM: Wow. Through a visual meditation in the park, I experienced a full erasure of perspective, and my perception was only this massive flat 2D panel of color, patterns, and light (abstracted from the 3D perspective of the park). Will write more on this later.

11:18 AM: After I drop my wife off at the train, I take a half-mile walk in the nearby park. This was day 3, and also, my third attempt to try to naturally hallucinate (see older logs). Day 1 was something like a mystical experience; Day 2 was a dud—possibly because I tried a different spot; and so Day 3 I’ve returned to the original location. An open question: can you do some [ perceptual-hacks / visual-meditations / (not sure what to call this) ] in any location, or is it that certain vantage points have a perception that can mess with your consciousness if you look at it right?

To summarize in one sentence, two days ago I found myself in “flat land,” meaning that while staring into a park, for about five minutes, my entire perspective collapse into a flat, complex, oscillating 2D texture. 

Today, from the same spot, I only got halfway there, but far enough to form a better thesis: the location matters, and there’s a particular way of looking. First, I need to step off the path and into the grass, because otherwise the path will be in my peripherals and it will be harder to unlatch from my default frame (I really need to work on my vocabulary around this). Anyways, I’d describe what I was doing with my eyes as a kind of “parallel processing”: I’d fixate my gaze at a point in the background, while simultaneously trying to expand my peripherals, horizontally and vertically. 

It takes several attempts, with subtle approaches on how to focus, refocus, and break focus. In the process there are some neat effects, such as changes in color and brightness, as well as wave-like oscillations (that I imagine are normal on a mushroom trip). But the particular effect of interest has something to do with contrast.

Maybe my working theory is this: by adjusting the contrast to extreme degrees, it actually alters your depth perception. For example, from this vantage point, with a normal gaze, you’d see a bunch of trees cascading from foreground to background. But when I tap into some focusing drill that seems to adjust contrast, if I follow it down, it’s almost like the leaves and their patterns (with shadow & light), come into such focus, that the trees (the main “object” creating depth perception) seem to disappear.

And this is I think the “secret” of this location. The foreground, the field, is full of leaves, but also, the background has trees still in the canopy. So basically, by adjusting the contrast, and creating a new gestalt that’s optimizing for leaf patterns, it can become so strong and overpowering, that the trees diminish in their hierarchy, until they practically evaporate, overpowered by pattern. The fact that this pattern was both in my foreground and background, paired with the trees losing all hierarchy, might explain why it felt like I was suspended in a 2D plane.

The adult mind will frequently run into psychological dead-ends, points where no more evolution is possible within an existing frame, and so growth requires you to descend into chaos, to regress down the stack, in search of new directions forward, in hope of carrying some insights from old frames with you.

I don’t know if “growth” is the right word here, and “evolution” feels off to me, but it’s something like the advancement in harmony or complexity in your sense of identity, purpose, and responsibility. The moment that freezes, it’s as if you’re cut off from the core point of the human experience.

Whether you should take psychedelics, I think, is a matter if you can reliably dissolve frames on your own. If not, maybe you don’t quite need them; I imagine there is wonder, mystery, and value in the aesthetic phantasmagoria, and all sorts of things to learn from terrible trips of demons and such, but the main point might be the new directions they point you in.

Whether you descend abruptly or gently, assisted or natural, there is a natural fear of psychological death, and so to “descend into chaos” requires a trust that you’ll figure out how and where to swim.

It would be cliche and misleading to say today's park walk was "ego death," but surely it felt like a "pause" or a "lapse." It felt like a lucid dream, in that there was a remembered peace in irreality. Irreality, in this sense, I’d describe as a disassociation from the egoic frameworks that have had a strong hold over my walking life in recent weeks; instead, I felt an immersion in nature that felt mysterious. Like an animal, today, tomorrow, yesterday were fuzzy; all social and chronological constructions were, temporarily, erased. By saying it was “mysterious,” I think I mean that I felt the emotional power of a particular moment in a way that escaped classification, and so it has this effect of being suspended in outside the normal stream of the cradle-to-grave arc.